ISLAM & THE MUSLIMS
Blessing or Burden?
YOU be the Judge
By LTC Daniel Marvin USASF (ret)
Chapter Four – Women
In the beginning of this chapter Muhammad discusses women, orphans and slaves
and the reader is to understand that the orphans and slaves are also women.
Muhammad tells it this way: “O men! fear your Lord, who hath created you of one
man (nafs, soul), and of him created his wife, and from these twain hath spread
abroad so many men and WOMEN. And fear ye God, in whose name ye ask mutual
favors , - and reverence the wombs that bore you. Verily is God watching over
you!
“And give to the orphans their property; substitute not worthless things of your
own for their valuable ones, and devour not their property after adding it to
your own; for this is a great crime.
“And if ye are apprehensive that ye shall not deal fairly with orphans, then, of
other women who seem good in your eyes, marry but two, or three, or four; and if
ye still fear that ye shall not act equitably, then one only; or the slaves whom
ye have acquired: this will make justice on your part easier. Give women their
dowry freely; but if of themselves they give up aught therof to you, then enjoy
it as convenient, and profitable.
“And entrust not to the incapable the substance which God hath placed with you
for their support; but maintain them therewith, and clothe them, and speak to
them with kindly speech.”
Muhammad goes on, later in the chapter, to establish guidelines: “If any of your
women be guilty of whoredom, then bring four witnesses against them from among
yourselves; and if they bear witness to the fact, shut them up within their
houses till death release them, or God make some way for them.” In his
explanatory notes, J. M. Rodwell tells us that “Women found guilty of adultery
and fornication were punished at the first rise of Islam, by being literally
immured [imprisoned]. But this was exchanged, in the case of a maiden, for one
year’s banishment and 100 stripes [with a whip]; and in the case of a married
woman, for stoning.”
In part of his instructions on who men were not to marry, Muhammad, told the
Muslim men, “Forbidden to you also are married women, except those who are in
your hands as slaves : This is the law of God for you.” Muhammad goes on to give
the wealthy men leeway , even his permission to disobey the very law he has
quoted, saying, “And it is allowed you, beside this, to seek out wives by means
of your wealth, with modest conduct, and without fornication. And give those
with whom ye have cohabitated their dowry. This is the law. But it shall be no
crime in you to make agreements over and above the law.” Then as if to warn them
they are being watched by the supreme power, he says, “Verily, God is knowing,
Wise!
I would like to, at this point, reiterate, because of comments I have received
about this series on the Muslim religion to date, without reservation or
equivocation that my intent in this series is to acquaint the reader with the
basic doctrine of ISLAM as set forth by Muhammad himself. This series will
hopefully help you develop a knowledge and understanding sufficient for you to
judge for yourself if the religion of ISLAM has a doctrinal base of grace,
peace, self denial and humility or if it should be viewed with suspicion as a
religious system with a doctrine intolerant of other religions, particularly
that of all Jews and Christians.
As we get deeper into the KORAN, I believe it will be beneficial to all
concerned if I also refer in these columns to A Manual of Hadith so that the
reader may more readily understand the true meaning of Muhammad’s KORAN. While
visiting the Ideal Book Shoppe in Cazenovia I noticed Maulana Muhammad Ali’s
book A Manual of Hadith, skimmed through it and knew right away it would prove
helpful to me in writing about ISLAM.
I have, from the beginning, not wanted to present any opinions of my own nor of
any other non-Muslim in this series. The intent must continue to be to present
to the reader the truth of what ISLAM represents.
Muhammad Ali is of the ISLAM faith and he wrote the book, as he states in the
Preface, “to fulfil, primarily, the need of English converts to Islam, but it is
really,” in his words, “a work the need of which is felt throughout the
English-speaking Muslim World. It is a faithful picture of the culture of Islam
at its source, free from foreign influence and independent of later growth.”
Most important to this writer is what Muhammad Ali followed that with, writing,
“It shows what the prophet Muhammad, peace and blessings of Allah be on him,
said and did, and what lives his companions led. This is technically known as
the Sunnah (lit., a manner of acting or a mode of life) of the Holy Prophet, and
is popularly known as the Hadith (lit., a saying) being a record of what he
said, did or approved.”
In Part Eleven we will get deeper into what Muhammad prophesied about women.
You be the judge of it all.
Edited by Jeanne Calabretta ©LTC Daniel Marvin (USASF Ret’d)